Gratitude

Gratitude Mussar Practice After a Job Setback

February 7, 2020 By Greg Marcus Leave a Comment

This month I am consulting for the Judaism Unbound Podcast, helping them raise money through a Kickstarter campaign for their first book. It has been super fun! It is no secret that I am a big fan, (and a former guest) because they bring to the forefront ideas from many Jewish innovators. Unlike other podcasts, they don’t ask how many twitter followers you have when picking a guest – if they like your ideas, you are in. One of the particularly fun things I am doing is interviewing superfans and former guests. I was very moved by my interview with Sarah Lefton, who was the founder and creative director of BimBam, which to discontinue making its educational animations because it could not secure funding to continue.

I asked Sarah how she was post BimBam, and she said “I was sad but things are great in ways I did not expect. I spent a lot of time in 2019 focused on my own art making – mostly ceramics.” She went on to describe how she is reconnecting with her science roots, and is working on two incredible projects she never would have had time for had she continued her work at BimBam. She also offers some great advice for people who may feel embarrassed because they feel they don’t know enough Jewishly. And she closes advising all of us to tell our stories our own way. You can read the whole interview here.

It was a great example of multiple Mussar soul traits in action. Telling your story your way is all about Humility, feeling comfortable in your space, and inviting others to join your worldview. And so many of us have felt less than in Jewish spaces. I know I did when I was younger. The best thing I ever did was seek out opportunities to learn more, even though I was out of my comfort zone. But the Mussar Practice I’m inspired to share is about Gratitude.

Here’s the Gratitude Mussar Practice**********

Recognize the Good and give thanks in a negative situation. When things are not going well, the last thing we want to do is look for a positive. Sometimes when we are in truly horrible situations, or in grief, it might be something like an 800 number to find resources, or noticing the friend who sent you a text of support.

What can you be grateful for about something negative? Does that gratitude give you energy to take action in a way that could change thing for the better?

**************************************************************************
The Hebrew word for the soul trait of Gratitude is Hakaret Ha’tov, which means recognize the good (as explained in this BimBam video.) Sometimes it takes time to get the perspective to find something to be grateful for. And certainly there is nothing inherently good about terrible things that happen. Yet gratitude offers a way to cope, and find a path through.

For tips on how to recognize the good and be grateful, check out the 15 minute Gratitude challenge The 15 minute challenge is a great gratitude mussar practice.

image credit:Photo by My Life Journal on Unsplash

Cherish Your Non-Jewish Partner This Rosh Hashanah

September 23, 2019 By Greg Marcus Leave a Comment

In 2004 Rabbi Janet Marder at Congregation Beth Am in Los Altos sent shockwaves through the Jewish world by blessing the non-Jewish spouses who were members of the congregation on Yom Kippur. The message was clear: Cherish your non-Jewish partner.

Rabbi Marder said, “What we want to thank you for today is your decision to cast your lot with the Jewish people by becoming part of this congregation, and the love and support you give to your Jewish partner.” You can read the entire blessing here.

The blessing took place a few years before my family joined that congregation, and people were still talking about it. At the time, my wife was not Jewish and we picked Beth Am because the website was covered with welcoming messages, and our makeup is diverse – interfaith, same sex, intercultural marriages abound. We felt comfortable and welcomed. But it didn’t mean that there weren’t issues, issues that I was insensitive to.

I now understand how much I took my wife’s decision to embrace raising a Jewish family for granted. When I went back and read the blessing today, the following passage really struck me. “You come to services, even when it feels strange and confusing at first. You hum along to those Hebrew songs, and some of you even learn to read that difficult language.”

As I have written before, I am uncomfortable when people use Hebrew phrases that I don’t know. How much more difficult it must be for people who did not grow up Jewish. I’ll be honest, I didn’t really put it together, I did not put myself in her shoes.

Rabbi Marder’s blessing from 13 years ago also reminds me how Mussar can help strengthen relationships, by helping us recognize and cherish the differences in the other. To be clear, I think it is particularly important to cherish the differences, because despite those differences, our partner chooses to be with us.

Mussar, particularly American Mussar, offers an opportunity offers intermarried couples an opportunity to share Jewish values in everyday life without needing to know Hebrew or traditional ritual practice. Being a good person is the essence of being Jewish, and Mussar offers a roadmap to bring our everyday actions into alignment with our aspirational values. Here are three soul traits that can help us cherish our non-Jewish partner.

Honor Rabbi Marder was demonstrating the Soul Trait of Honor, in that she was going out of her way to Honor the Divine spark in others, when they are different from us. We can practice Honor by asking our partner how they are doing, and if they are uncomfortable or struggling with any part of the Rosh Hashanah experience. Work to make them feel more comfortable.

Gratitude – I did not sufficiently appreciate my wife for agreeing to raise a Jewish family. Take my advice, say thank you, and go out of your way to show your Gratitude by being sensitive and inclusive. The person you are with wants to be included, and understandably may be struggling. As Rabbi Marder said, “We know that some of you have paid a significant price for the generous decision you made to raise Jewish children. You have made a painful sacrifice, giving up the joy of sharing your own spiritual beliefs and passing your own religious traditions down to your kids. I hope your children and your spouse tell you often how wonderful you are, and that their love and gratitude, and our love and gratitude, will be some compensation, and will bring you joy.”

Order – Don’t just assume that your non-Jewish partner has to do all the child care or food preparation. When the kids were little, I often left it to my wife to take them out so I didn’t have to miss any of the service. Offer them an opportunity to participate in services and take your turn bringing the kids outside if they start to act up. And do some planning, to find an activity that the whole family can do together. For example, after services, plan to get together with a large group of friends.

Moses said, “I place before you today a blessing and a curse.” (Deuteronomy 11:26). This is a choice we all have every day. The reality is that you have someone in your life who care about you, but is really different. It might be an intermarriage, but there are other ways to be different. You might both be Jewish, but one of you is apathetic or unenthusiastic. Or you may share the same religion, but one of you is a vegan, or god forbid, a someone who supports the other political party.

You can choose to ignore the differences, and allow them to be a source of conflict or pain. Or, you can choose to make them a blessing, and go out of your way to connect despite your differences.

On Rosh Hashanah, we are given an opportunity to really look at those relationships, to make amends for our mistakes, and decide to do better in the future.

Want to start your own Mussar journey? Click here to take the free Soul Trait Profile Quiz now

Image Credit: Rosh Hashanah by Lilach Daniel via Flickr CC

15 Minutes of Gratitude Could Change Your Life

December 31, 2018 By Greg Marcus 10 Comments

So how was 2018? Was it a good or bad year? How can you tell? For most people, I suspect 2018 had both the good and the bad. Sometimes there were overwhelming moments of joy or sadness that can color our perception of the whole year. Overall, I feel like 2018 was a pretty good year for me, despite many things going on in the world that are pretty sucky. I turned 52 just a few days ago, and felt great about it. I decided to stop trying to fit the year on a scale from good to bad, and instead do a Mussar Gratitude practice. Gratitude can change your life.

Will you join me in taking the 15 minute Gratitude challenge? Carve out 15 minutes for yourself, and sit with a journal or a piece of paper. Start a timer, and write down everything in your life that you are grateful for. I did this a few minutes ago, and it was absolutely transformative. Before I started, I reviewed some key teachings about Gratitude that helped me a great deal.

Mussar teaches that Gratitude is the ability to recognize the good in any situation, and to give thanks. Thus, we are enjoined to be grateful for both good and bad things that happen to us. The latter can be a challenge. For example, when we are in shock over unexpectedly losing our job, and the mortgage payment is coming due, it may be hard to feel grateful. With the fullness of time we may end up with a better job, or being home may allow us to reconnect with our friends and family. Thus, in the moment, we can be grateful that we have an opportunity to spend our time doing other things. In addition, Mussar teaches us to be grateful for inanimate things. For example, right now I am Grateful to the nice lazy boy that supports me in comfort as I write to you. Not only that, I nap regularly in this chair with a cat on my lap.

In the 11th century Mussar classic Duties of the Heart, Rabbi ibn Paquda teaches that there are three things that keep us from being grateful.

We become too occupied with material things. For example, we want the very latest iPhone, and forget how useful the version we already have is.
We take things for granted. Here, we fail to recognize the bounty of everyday blessings, like a comfortable bed, a safe neighborhood, and being alive.
We focus on the negative. We tend to focus on mistakes people make, and the small hurts we receive from loved ones, and don’t notice the positives they do for us.

Before you start, write the three barriers to gratitude at the top of your paper. Then write down the three categories of things we should be grateful for. As a reminder they are:

Good things
Bad things (by finding the good in them)
Inanimate things

Then, start the clock and write your list of things to be grateful for. As you are working on your list, try to overcome each of the objections, and remember to write down things in each of the categories to be grateful for. Don’t stop writing until the timer reaches 15 minutes. Some people find it very hard to write for the entire time. Frankly, this is what I expected to happen to me.

In contrast, I was quite amazed to discover that at 15 minutes, I wasn’t done. I kept writing for another ten minutes! In those final minutes, I started to feel a sense of calm, peace, and fulfillment. I was amazed, because prior the the exercise I was feeling a bit restless and fretful. When I was done, I was filled with energy and confidence. I still feel the residue of the experience a day later.

So has that changed my life? Heck Yah! Even had I only felt those positive feelings for part of a day, that in itself is life changing. Yes, making your today better is life changing. And I have the opportunity to keep making my today better each and every day. Beyond that, I know that I filled almost four pages in my journal of things to be grateful for. When I have such abundance in my life, it is hard to worry about the small things. And when I suffer a setback, I know that I have a wealth of things to be grateful for in other areas, to give me strength and help me through.

So, do you agree that 15 minutes of Gratitude could change your life?

Will you join me? Comment below me and let me know how it goes.

Sincerely,

Greg

PS I am very Grateful to you for being a part of this community. I wish you all the best for 5778.

Ready to start your own Mussar journey? Take the Soul Trait Profile Quiz now.

An earlier version of this post was published in January 2016

Climb The Mussar Ladder of Voting Like Maimonides

November 5, 2018 By Greg Marcus 1 Comment

What would Maimonides say about voting?

Maimonides, the great medieval Jewish philosopher, defined eight levels of giving charity. For example, we can give reluctantly and with regret, or we can give a large loan to help someone escape poverty entirely. Maimonides ladder of charity sets forth an important principle – there are levels of doing good, and each rung we climb brings us closer to heaven. Inspired by Maimonides ladder of charity, Mussar can guide us to create a ladder of voting.

What might a Mussar ladder of voting look like? Each rung will bring more mindfulness, and a greater positive impact. And, each rung would be more about others, and less about ourselves.

The Mussar Ladder Of Voting.

Vote in the most important races. Given the length of the ballot, you may not have time to research every race. Rather than not voting, cast your ballot for what you deem to be the most important races. For example, you vote for the President and Senator, but don’t vote for the ballot measures or local officials.
Vote in every race based on third party recommendations. Here, you are using party affiliation, and/or a voter guide to vote for each and every issue on the ballot. You are making your voice heard more widely, and thus taking on more responsibility for the outcome of the election. This approach also includes people who vote no on every ballot measure unless they have a very good reason to vote yes.
Vote every line of the ballot based on personal research. Here, you are taking your responsibility to create a just society very seriously. You research each candidate, and make an informed decision for each one.
Vote according to the totality of your values. Not only are you making an informed decision, you are making a moral one. Rabbi Ira Stone reminds us that Mussar is a practice to learn to bear the burden of the other. Consider the impact of the laws passed by your candidates on “the other”. Elections have consequences. If you are thinking only about yourself, you are missing the fundamental imperative of living a moral life.

Bringing morality to voting can be tricky. For example, some Fundamentalist Christians only vote for candidates who oppose abortion. And some Orthodox Rabbis have told people to vote against any candidate who supports gay marriage. While each of these positions are heartfelt and grounded in values, they run into the danger of idolatry. There is no one single Jewish value that encompasses them all, except for Rabbi Hillel’s teaching which says “That which is hateful to you, do not do to another.”

Rabbi Moshe Chaim Luzzatto wrote, “Just as Enthusiasm can result from an inner burning so can it create one. That is, one who perceives a quickening of his outer movements … conditions himself to experience a flaming inner movement.” May your zeal for a just world inspire you to climb the Mussar ladder of voting.

Where do you land on the Mussar ladder of voting? Should there be other rungs, like voting for other Jews, or people who share your ethnicity/religion; voting against anti-semites; or enabling others to vote? Please comment below and let me know.

You might also like 5 Ways Spirituality Can Fight Post Election Despair

Practice Gratitude After Tree of Life?

November 1, 2018 By Greg Marcus 5 Comments

Is it too soon to practice Gratitude after Tree of Life? It was a massacre of our siblings on Shabbat. Less than a week later, I remain upset, sick, worried, sad, mad and confused.

I am working to make room for the sadness, as I described in the last post. And in that context, Gratitude after Tree of Life may seem a long way away. Yet is it exactly part of what we need to help get through.

The soul trait of Gratitude in Hebrew is Hakarat Ha’Tov, recognizing the good. In Mussar, we train ourselves to recognize the good, even in bad situations. I’ve done this mussar practice many times. While is works after I’ve gotten a parking ticket, or been in a painful argument with my wife, can it really help at a time like this?

Being grateful for the good and the bad is one of the most challenging Mussar lessons. Each and every time I facilitate a Mussar circle focusing on Gratitude, people initially get tripped up at the idea that we should give thanks for bad things.

The idea comes straight from the Talmud

One recites a blessing for the bad that befalls him just as he does for the good. Berachot 54a

The word “recognizing” reminds us how often we take things for granted. Even in a terrible event, some good things happen that we can take for granted. Together, lets us try to practice Gratitude after Tree of Life.

Here’s the Mussar Practice*

Recognize the good and give thanks for the events after the murders. Being sad is the first mussar practice after the murders. Now lets try to find a few areas of light. Here are three things to be grateful for:

We live in a country where police will rush into a building to protect us. Four police officers were wounded trying to save Jewish lives. Throughout our history, again and again, the police turned a blind eye or were complicit in killing us. It is wonderful and amazing to live in a country where today, the police risk their lives to protect us.
We can be grateful to the people who care for the bodies of the dead. I don’t want his mother to see him this way, Don Corleone said to Bonasera the undertaker in the Godfather, referring to the bullet riddled body of Sonny. The Chevra Kadisha is the Jewish burial society who wash and care for the bodies of the dead. In Pittsburgh, a team of volunteers stood outside the Tree of Life synagogue through the night until the bodies were removed. Later, they cleaned the synagogue to gather all of the human remains for burial. Every day, all over the world, volunteers and professionals work to treat the bodies of the dead with dignity. Truly Holy and sacred work.
People are coming together. Sunday night I attended a community gathering hosted by my synagogue. I was astounded to see a traffic jam, and close to 1000 people jammed into our sanctuary and social hall. It lifted my heart to see so many people there to support each other. I can’t tell you how much it meant to me to hear from clergy from many faiths, including a woman who chanted the Koran from the Bimah. It was one of the most beautiful things I have ever heard.

Be sure to verbalize your Gratitude after Tree of Life, both directly to the people you are grateful to, and to third parties.

*******************************************

Almost 1000 years ago, Rabbi Bachya ibn Pakuda wrote “Many good things are left unenjoyed, and the happiness to be had from them becomes tainted either because people do not recognize the good in it, or they do not realize its value.” (Duties of the Heart.)

For me, there is no joy in recognizing the good in these circumstances. However, Gratitude after Tree of Life does ease the pain. A Mussar practice of Gratitude today means that, in the future we will not miss an opportunity to recognize the good, and enjoy something that can be enjoyed.

For the good will return. It is still here. We can and must find it again.

See also 15 Minutes of Gratitude Could Change Your Life

************Here’s the Gratitude Mussar Practice**********************

The Mussar Ladder Of Voting.

****Here’s the Mussar Practice*****

*******************************************

Here’s the Gratitude Mussar Practice**********

Here’s the Mussar Practice*